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fuller life becomes once more possible for that remainder.
The struggle
for bodily food gives an advantage to, and "selects" naturally, those
mental and other powers which facilitate its attainment; but just as man
does not only eat and labour in order to live, but also (however it may
shock conventional ethics) lives in order to eat and labour; so the new
energies called forth by competition do not merely secure that grade of
life in whose interests they are evoked and perfected, but extend the
sphere of vitality, in so much as their own play adds a new element to
life and gives it a new form.
The part played by struggle and competition in this process of Evolution
is naturally exaggerated by those who deny any latent tendency other
than that of mere persistence in being; who repudiate an casino free game machine slot internal
expansiveness towards fuller kinds of existence, drawn out or checked by
the black free game jack environment.
Competition plays a prominent part when there is question of the lower
grades of life, in so far as these depend on a pabulum that is limited
in quantity. In such cases competition, within certain limits, casino free game machine slot href="/free-black-jack-game.html" title="free black jack game">free black jack game will
secure the bringing-out of latent powers by which the lower level of
life is maintained and a higher level entered upon; the lower being
secured by the superimposition of the higher.
But how does it do so? Not by creating anything, but by giving the
victory to those individuals who already were ahead of their fellows in
virtue of a fuller development of their casino free game machine slot nature from within; in clearing
the ground for them and card download free game letting them increase and multiply.
2. Again, we should notice that development in one direction may be at
the cost of development in another.
The struggle for any lower form of
existence than that already attained, is inevitably at the cost of the
higher. The degrading effects of destitution are proverbial. Craft,
cruelty, selfishness, and all the vices needed for success in a
gladiatorial contest are often the fruits of such competition. Also,
commercial progress seems on the whole to be at the expense of progress
in art and the higher tastes, sacrificing everything to the production
of the greatest possible quantity of material comforts. If it sharpens
the wits and sensibilities in some directions, it blunts them in others.
Now, the first sense suggested to us in these days by the word
"progress," is material progress--all that came in with steam; and this
narrow conception vitiates much of our reasoning. It is in this realm
undoubtedly that competition is such a factor of rapid advance; but we
forget card download free game that the food of what the best men have ever considered the best
life, is not limited or divisible; but like the light and air is
undiminished how many soever share it. Whatever advance there has been
in the life of the mind and of the card free game online higher tastes and sensibilities,
cannot directly be explained by competition, but simply by the quiet
upward working of Nature's inherent forces. We look with scorn at the
unprogressive East, satisfied that there can be no card download free game progress, no free casino slot machine game life
worth living, where there is no rush for dollars. But I think we free online card game have
yet to learn the meaning of _ex Oriente lux_.
Much of our immorality and our social evil comes from the fact that
those who have card download free game developed the faculties of a higher grade of life, card download free game seek
the lower as an end in itself, and not simply so far as it is a
condition of the higher and no further. The Gospel precept, as usual,
enunciates only the law of reason and nature, when it bids us card download free game to "Seek
first the Kingdom of God and its justice," that is, to put our best life
in the front, and to make it the measure and limit of card download free game any other quest.
The neglect of this principle gives us high living and plain thinking,
instead of "high thinking and plain living;" and takes the bread out of
the mouths of the poor. The competition for pleasures and luxuries and
amusements, may indeed develop certain industries and cause progress in
certain narrow lines, but it is at the cost of the only progress worth
the name.
The conflict between this "struggle-theory" and ethics has been freely
acknowledged by Professor Huxley and others; every attempt to educe
unselfishness from selfishness has failed.
The moral man even in our day
has rather a bad time of it; what chance would he have had of surviving
to propagate his species in the supposed pre-moral states of human
society? Who can possibly conceive mere rottenness being cured by
progress in free online card game rottenness; or a man drinking himself into temperance? On
the other hand, SecondPart800-900 it is at least conceivable that in the wildest savage
there is some little seed of card SecondPart800-900 download free game a moral sense--weak, compared with the
lowest springs of action, just card download free game because it is the highest and therefore
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