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... epicycles? It is now confessed
that the mind can so affect and dominate the body as to produce blisters
and wounds by mere force of suggestion and expectancy; that a like
"faith" can cure, not only such ailments as are clearly connected with
the nerves, but others where such connection is not yet traceable. And
this is supposed to tell in some way against like marvels reported by
hagiology, as casino game machine slot though they were explained by being observed and named.
Yet what did that supposed marvellousness slot machine online consist in, except in a
seeming revelation of the power and superiority of mind over matter, and
of things unseen over things seen and casino game machine slot palpable; and in proving that
there were more wonders in heaven and earth than were dreamt of by a
crude and self-satisfied materialism? They were taken as evidence of a
circumambient X-region where the laws of mechanics were set at defiance
and where the fetters of time and place were loosened or cast aside.
Such an X-region being supposed by every supernatural religion and
denied by most of those who deny religion, and on the same grounds, its
establishment by any kind of experiment is rightly considered in some
sort to make for religion. Indeed, it is just on this account that the
evidence for it is so opposed by those who are pre-occupied by the
anti-religious bias of contemporary science. But unless hysterical
effects can be shown to be ultimately due, not to mind, but to matter
acting on matter, according to methods approved by materialism, hysteria
remains a word-cause and no more, like the casino game machine slot meat-cooking quality of casino slot game the
roasting-jack.
Hypnotism is SecondPart800-900 a kindred cause in every way.
It means sleep-ism; yet
manifestly it deals with characteristics which are utterly unlike those
of sleep; and it is precisely these that need to be explained away in
conformity with received laws, unless we are to find in these phenomena
evidence of such modes of being and operation as every kind of religion
postulates. "Possession" is of course a fable; the superabundant
world-wide, world-old evidence for the phenomenon was thrust aside
without a glance, till hypnotic experiments brought to light what is
called "alternating personality." As though this name had explained
everything in accordance with materialism, forthwith it was permitted to
believe the aforesaid evidence, provided one laughed loudly enough at
the theory of "possession." It is allowed that the hypnotic patient may
in some sense be said casino game machine slot to be "possessed" by the hypnotiser for the time
being; nay, even a certain chronic possession of this kind is
observable. online slot machine But an invisible hypnotiser and possession by a disembodied
spirit is still out of fashion, notwithstanding all Mrs. Piper's efforts
and Dr. Hodgson's audacious declaration of his not very willing belief
that those who speak through her "are veritably the personalities they
claim to be, and that they have survived the change we call death."
Thought-transference, however, promises to be a potent and popular
solvent of psychic problems. Thought-transference was a supremely
ludicrous SecondPart800-900 supposition till comparatively recently; nor could there be
any credible testimony for what was known antecedently to be quite
impossible. But some way or other, facts which demanded a name were
forced upon the direct observation of science, and so Mr. F. Podmore has
written a book in which, assuming thought-transference to be a
scientifically recognized possibility, he proceeds to reduce many of the
marvels collected by the S.P.R. to that simple and obvious cause, and to
reject the residue on the sound old principle that what is known to be
impossible casino game machine slot cannot be true. Hallucinations, solitary and collective, and
other perplexing instances are tortured into cases of thought-transfer
with an ingenuity which we should smile at in a mediaeval scholastic
explaining the universe by the four elements and the four temperaments.
But is not thought-transference itself lamentably unscientific? No;
because we see that unconnected magnets affect one another
sympathetically; and the brain being a sort of magnet may well affect
distant brains.
Thought is a kind of electricity, and electricity, if
not exactly a casino game machine slot fluid, yet may some day be liquefied and bottled.
At all
events, science has seen something very remotely analogous to
thought-transference and every whit as SecondPart800-900 unintelligible and antecedently
incredible till observed; and therefore it is permissible to listen to
the evidence for it, and forced thereto, to accept the fact.
But have we really disposed of ghosts if we prove the appearance to be
caused by a subjective modification of the perceiver's sensorium and not
by a modification of the external medium--the air or the ether? Since it
is a question of a spiritual substance independent of spatial dimensions
and relations, said to be present only so far and where its effects and
manifestations are present, what does it matter whether it reports
itself by an effect outside or inside the percipient--whether it be a
"vision sensible to feeling, as to sight," or but "a false creation
proceeding from a heat-oppressed brain"? Is not this very distinction casino game machine slot of
outside and inside in the matter of perceptions open to no slight
ambiguity? The savage, familiar with the electric sparks caused by the
friction of deer-skins, free casino slot machine game ascribes the _aurora borealis_ to the friction
of a jostling herd of celestial deer. "Nonsense," says science, after
centuries of false hypotheses, "it is nothing casino slot machine game more nor less than
electricity." This is very much the way she is dealing with the
supernormal at present; brushing aside as wholly nonsensical, beliefs
that casino slot machine envelope a core of useful fact in a wrapping of crude explanation,
and then receiving the same facts as new discoveries, because she has
fitted them into an involucre more to her own liking, though perhaps but
little less crude.
"Not deer-skin," says science, "but amber; not
miracle, but faith-cure; not prophetic insight, but thought-transference;
not apparition, but hallucination." And so with the rest.
Considering then the bias of the dominant scientific school, which makes
it refuse even to examine the carefully gathered evidence of the S.P.R.;
we need not wonder if the reports of travellers concerning the existence
of like phenomena among savages and barbarians all over the world are
dismissed with a certain _a priori_ superciliousness. Yet surely, on
evolutionist principles, the only possible clue to the mode in which
belief in spirits and in God may have originated with "primitive man,"
is the mode in which those beliefs are actually now sustained, and, so
to say, "proved" by the most primitive specimens of existing humanity;
by, for example, those bushmen of Australia whose facial angle and
cerebral capacity is supposed to leave no room for much difference
between their mind and that of the higher anthropoids. Doubtless it is
hard to get anything like scientific evidence out of people so
uncultivated, whose language and modes of conception are so alien to our
own. Individual travellers, moreover, have casino game machine slot been the victims of their own
credulity, stupidity, self-conceit, and prejudice. "But the best
testimony of the truth of the reports as to the actual belief in the
facts, is the undesigned coincidence of the evidence from all casino game machine slot quarters.
When the stories brought by casino game machine slot travellers, ancient and modern, learned and
unlearned, pious or sceptical, agree in the main, we have all the
certainty that anthropology can offer."
From this ever-growing mass of evidence, it would appear that the
universal belief among savages in a spirit-world is mainly strengthened
and sustained, not by the phenomena of dreaming but casino game machine slot by what Mr. Spencer
would call "alleged" supernormal manifestations, such as those of
clairvoyance, crystal-gazing, apparitions, miracles, online slot machine casino game machine slot prophecies,
possession, and the like. For belief in such marvels exists beyond
doubt, and furnishes a very obvious and logical basis for the further
belief in the invisible causes of these visible effects; nor should we
have recourse to an hypothetical and more indirect explanation of belief
in a spirit-world when an actual and direct explanation is at hand. If
we see the branch growing out of the tree, we need not inquire what
trunk it sprang from, unless we have strong evidence that it is only a
graft. All investigation tends to show that savages believe in spirits
and in the spirit-world SecondPart800-900 because they witness, or firmly believe they
witness, supernormal phenomena.
Besides this, it must be allowed that together with the _normal_
phenomena of dreaming, there are abnormal dreams which even to
cultivated minds seem at times as supernormal as second-sight or
prophecy. But it is not on supernormal, but on normal dreams that
animists base their explanation. We need not deny that dreams and
delirium may have given palpable shape to the conception of a ghost, and
may also have helped forward the notion of a spirit by furnishing
something intermediary between the grossness of our waking
sense-experiences, and the altogether elusive and difficult thought of
unembodied will and intelligence independent of space and time.
In the main then it seems more plausible to maintain that the idea of
unembodied or casino game machine slot disembodied spirits was shaped by that instinctive law of
our mind which makes us argue from the nature of effects to the nature
of the agency. The first impulse would be t ... |
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